Reform is rising because trust in politics has collapsed. Economic insecurity, failing public services, unaffordable housing, insecure work and a loss of belonging have created the conditions in which Reform can thrive.
In this video, I argue that Reform is not the cause of Britain's problems; it is a symptom of much deeper failures that have been building for decades.
I explain why so many people have lost faith in Labour, the Conservatives, government institutions and the political establishment as a whole.
I look at the role played by austerity, deindustrialisation, stagnant wages, housing shortages, declining public services and the growing sense that mainstream politics no longer understands the lives of ordinary people.
The video also explores why immigration has become such a powerful political issue, and why it is often acting as a proxy for wider anxieties about insecurity, identity, opportunity and control. Simply dismissing or attacking Reform voters will not solve these problems. Understanding why people are angry is essential if an alternative is to be created.
Most importantly, I set out what that alternative might look like. I argue for a politics of care based on security, dignity, health, housing, opportunity and democratic participation. Drawing on modern monetary theory and resulting policies of full employment, I explain why governments have far more capacity to act than neoliberal economics suggests, and why rebuilding hope is the only effective response to the politics of grievance.
If Reform is to be challenged, the conditions that created it must be changed. This video explains how that might happen, and why the future of British politics may depend upon it.
This is the audio version:
The Debate Ammunition for this video is available here.
This is the transcript:
Why is Reform growing in political popularity in the UK? What is driving its rise in political significance, and what can we do about it if we do not like its politics? Those are the issues that I'm going to tackle in this video.
Reform's rise reflects a profound collapse in trust in political legitimacy in the UK. Its rise, and the reasons that underpin it, represent the biggest political challenges of my lifetime. Working out what that challenge is, why it's arisen, and what to do about it is what I'm concerned about now.
Andy Burnham should be watching this video because it looks as if his failure to comprehend these issues is about to wreck his political career and the future of the Labour Party. And he won't be the last politician to suffer that fate if they don't pay attention to what is happening all around us now with regard to the rise of Reform.
Dismissing Reform supporters as ignorant or irrational is both wrong and dangerous. Three interconnected forces are driving Reform's growth.
The first is the economic insecurity that is felt every day in the lives of many people living in the UK.
The second is a collapse of trust in mainstream politics and institutions, partly driven by that first cause.
And the third is Reform's ability to offer simple, emotional explanations for complex failures.
The fact is that real wages have stagnated in this country across large parts of the population. Public services are deteriorating for many people, and housing is increasingly unaffordable. Secure employment has weakened, especially for younger generations, and many people now believe they will never enjoy the stability their parents once took for granted. That insecurity is not imagined; it is real lived experience. And when people lose control of their lives, they always look for explanations and for someone to blame.
Many people believe that Labour and the Conservatives have abandoned them. They are the first people who are being blamed for what is happening. Both parties are now seen as being managed by a professional class detached from ordinary life, and just look at who is populating their benches in the House of Commons, and you can see good reason for that.
That feeling is especially strong in places hollowed out by de-industrialisation and cuts, and in those places, Reform is heard, not because it has answers, but because it at least acknowledges the anger that people have. Reform did not create the conditions in which it has grown, but it is exploiting the failure of the neoliberal model to its own advantage. Austerity, privatisation, and regional inequality long predate Reform's rise, but they all underpin its current success.
So what is it that people are angry about? The financial crisis damaged people's confidence in both economics and banking.
Brexit destroyed their trust in political competence.
COVID exposed the deep administrative weaknesses of government.
And repeated scandals have undermined faith in parliament itself.
All of these represent failures of trust in institutions, and once institutional legitimacy weakens, anti-establishment politics become so much more attractive. Reform is filling the space left by that collapse of institutional trust, and they're doing it incredibly well.
At the same time, Reform is using immigration as a proxy for those deeper anxieties that I've already explained. For many Reform supporters, migration is not only about migration itself; it has become a proxy for anxiety about housing, services, identity, and lost control. Not every Reform voter is primarily motivated by racism. Many of them are expressing reasonable fears about the instability of the world that seems to exist all around them. Simply dismissing those concerns deepens resentment rather than reducing it.
In that case, immigration must be discussed honestly. Pretending the concerns do not exist is self-defeating, but at the same time, it must be recognised that the real problems that are motivating this concern usually lie in underinvestment, housing shortage, and government failure, and the problem is exacerbated by the fact that mainstream politics speaks in technocratic language. It talks about frameworks, targets, fiscal rules, goals, objectives, strategies, whilst Reform offers something entirely different. It talks about migrants, elites, woke politics, and bureaucrats. Those explanations are economically incoherent, in my opinion, but you can see that they are emotionally intelligible.
Politics, for many people, is emotional before it is rational. Never forget that fact. And at the same time, social media algorithms reward outrage and conflict. Reform operates effectively in that environment, and no one else has yet learned the tricks of how to do so. Traditional parties still behave as if politics is conducted through policy papers, press releases, and reading the letters page of the Financial Times, Telegraph, or Guardian. None of that makes sense in the world in which we are living now, and in that situation, attacking Reform or its supporters does not work and often makes things worse.
Reform is a symptom. The conditions that sustain it have to be addressed. That is my key point in this video. And the fact is that whilst economic insecurity remains, the politics which Reform is creating will continue to attract people to their cause. Trust will not be rebuilt through good public relations. It requires visible improvements in people's lives. Progressives need honesty in that case to both admit the constraints under which they've operated, and they must have a willingness to admit their past mistakes.
The political parties opposing Reform helped create the very conditions that have given rise to it. The parties in question need to acknowledge that fact if they are to have any chance of challenging Reform at this moment.
Reform succeeds because it offers that simple narrative. Someone else took what was yours. That is what they say, and they do so continuously. Repetition is one of their key weapons, and unless a credible alternative is offered as clearly and repeatedly, that story will win by default.
The real causes of insecurity lie in wealth concentration, rent extraction, and failed housing policy. At the same time, whilst there's underinvestment, weakened labour power, and privatisation, risk is being continually transferred onto ordinary households throughout the UK. Those causes cannot remain abstract. They must instead be explained in language connecting to everyday life. And the political left must acknowledge its own role in creating the conditions that led to this political malaise.
In particular, they need to acknowledge the fact that democracy must be restored, dignity must be granted again, and a sense of belonging must be recreated. Many communities feel things are being done to them rather than with them. Rebuilding democratic participation, strong local government, and civic institutions is essential, and progressive people need to recover the language of belonging because that is vital. Citizenship, solidarity, and collective purpose should be the areas in which the left thrives, but it seems they don't.
Reform speaks constantly about identity, nation, and community, but the left has retreated too often into managerial language. That is where it's going wrong. Speak about the realities of life. Humans are not merely economic actors. They need meaning, recognition, and belonging as well, and that is what the left have forgotten. Hope, and not just fear of Reform, must be the basis of any credible alternative politics that are going to challenge it. Again, that is one of my key messages.
A politics of care, something I talk about often, begins with a fundamentally different starting point to most left-wing politics at present. Most left-wing politics, even much of Marxist politics, appears to be fundamentally neoliberal in its form these days, and it treats the economy as existing primarily to maximise growth or financial returns.
A politics of care says something different. It says the economy exists to support life. Security, dignity, health, housing, and opportunity, those are key, and many people in this country are feeling abandoned precisely because the current model has treated them as disposable, and it has treated them as not being worthy of those five things I mentioned. I'll name them again: security, dignity, health, housing, and opportunity. The shift to put those things at the centre of politics is then not sentimental; it is a structural reorientation of political economy to make people the epicentre of our thinking again. That is the direct counter to the grievance politics that Reform depends upon. That is my core argument of all those I'm presenting in this video.
Neoliberal economics insist that governments are financially constrained like households, and therefore are unable to do many things that are essential, including things like restoring dignity and life in communities. We are repeatedly told there is no money left and budgets must always balance, but modern monetary theory challenges that entire framing. A government that issues its own currency creates money every time it spends, and the real limits on its activity are not financial; they are the availability of labour, skills, energy, and productive capacity. That means that when decision-making is to be undertaken, the question is not where the money will come from, but how should available resources be used? And that is why this reframing of politics is so essential.
Neoliberalism has spent 40 years creating artificial scarcity, persuading people that governments are powerless to meet their needs. But people in left-behind areas know that thriving economic activity once existed in the areas where they live, and that human capacity to recreate it still does. When people believe what they are told about the impossibility of change and that there are too few homes, jobs, and school places, and they will have to put up with it, they become vulnerable to narratives blaming migrants.
A politics of care changes that social narrative. Economic and social security can be recreated collectively, I firmly believe that. Modern monetary theory does, then, restore democratic agency. Governments cease to be passive spectators waiting for the private finance sector to act. Democratic states mobilise resources to meet collective needs when there is the political will to do so.
My point is this: full employment and security can end manufactured insecurity. MMT proposes that the government should act as the employer of last resort through a policy of full employment, something that no government has had in this country for decades. And we are now suffering 5% unemployment, and that is ridiculous when it is possible for those people to go to work. Call this a Green New Deal, if you like, because that is what we need. Anyone who wishes to work should be able to do so, backed by programmes for local economic, environmental, and social regeneration, in turn backed by a strong social safety net. Nobody should be left out, but the politics on which Reform thrives exists because neoliberal economics has allowed people to miss out.
We need the type of policy I'm talking about to stabilise incomes, strengthen communities, and improve labour's bargaining power. All of these are key. They change the political mood, and these plans provide a powerful automatic economic stabiliser effect with significant multiplier consequences. And the fact is that plans of the sort I've described would provide a powerful automatic stabiliser for the economy, meaning that people would not be unemployed, and in turn, that would create significant economic multiplier effects. People who are at work pay tax, people who are at work create spending power. People who create spending power take part in their local economies. As a result, they can thrive. At the moment, we choose that they won't. Most importantly, a focus on full employment delivered locally restores dignity, and dignity matters because much of Reform's appeal feeds on humiliation and exclusion.
In that case, it becomes economically illogical for any government to allow any community to be left behind. This approach would fundamentally change politics.
And where does the funding come from? It comes from cutting out the economic middleman in the City of London, who is at present directing our savings towards useless ISA and pension products, and instead, we would offer direct savings opportunities to people so that their savings could be used as the direct capital underpinning the investment in the world we want, which would be free from fear.
So where are we? Reform thrives on cynicism. The belief that nothing works, that nobody cares, and decline is inevitable. But by making hope structural, as I suggest, people could see society delivering security and fairness. The politics of care rebuilds belonging through security and participation in the places where people live rather than through exclusion and blame. Citizens are members of a shared society with mutual obligations and not merely consumers and taxpayers; decline then is not inevitable.
Public purpose is possible, and democratic action would still matter. The politics of care and the economics of hope that I've described are not just the things that will oppose Reform, but will provide an alternative to the conditions that have created it.
Unless Andy Burnham and the Labour Party take note, they're going to crash onto Reform's rocks and sink their chances forever. Others will have to come and take their places because we need this politics. This is how we avoid the curse of fascism, and that is the route around which Reform is unfortunately taking us.
That's what I think. What do you think? There's a poll down below. Let us have your opinions. Please do like this video if that's what you do, and please do share it because that helps us with YouTube, and if you'd like to support our work, there's a link down below to Ko-Fi where you can buy us a coffee.
Poll
Loading ...
Thanks for reading this post.
You can share this post on social media of your choice by clicking these icons:
There are links to this blog's glossary in the above post that explain technical terms used in it. Follow them for more explanations.
You can subscribe to this blog's daily email here.
And if you would like to support this blog you can, here:

Buy me a coffee!

Rupert Lowe who fell out with Nigel Farage and has the backing of Elon Musk is running an anti-illegal immigration party in Great Yarmouth
My own view about the prospect of a fractured right, split between Farage, Lowe and the Tories is “Yes, please”.
“Bring it on”, might be my second take.
This is welcome. The more the far-right fight among themselves, the more extreme they will get, the less their appeal will be, and the lower their electoral success will be.
That does not end their toxicity, and I am aware of that. But the fact that Farage cannot now hold his far-right front together clearly shows that his appeal has peaked.
In line with another post I did here, I would simply say that the underlying cruelty of David Cameron’s and George Osborne’s regime has never actually been dealt with by any government since Cameron sloped off after the stupidity of his BREXIT vote (what result would one expect from such a vote during a period of deliberate, harsh austerity, encouraged by Labour’s outgoing Liam Byrne that there was ‘no money’?) . There has been a bit of tinkering here and there but nothing putting back the clock. The Tories simply took their frustrations of not being in power out on the British public. Cameron’s policies were cruel and unnecessary and they should all be rescinded by now. Every one. That would be a start of a new direction. And yet…………..
Reform like all far right parties appeals to scapegoating. The Nazis in a Germany that was tied to postwar debt blamed the Jews. It was their fault that ordinary Germans were suffering. And now we have Reform who in their previous incarnation blamed the EU and are now blaming migrants. You can’t blame the people who are working hard but are still struggling to maintain their living standards and feel ignored by politicians and Westminster. They have nothing to lose and don’t feel any poorer for Brexit. But you can blame this out of touch and particularly tone deaf government who just tells people to be patient, when they are doing nothing to change much outside the City and Westminster. We study history to learn and hopefully avoid making the same mistakes, but in reality it feels nothing changes. The last 50 years will be interesting to study in future history, but I feel sad for the backwards steps our country has taken and the massive wideneing of inequality that keeps growing. It feels we are politically lost. And all the while the effects of climate change become more apparent whilst continuing to be ignored.
I joined a Reform/Restore orientated Facebook group a few months ago. Just to understand this group, to see whether I might usefully provide a different perspective (yes, naive). Membership is 100k or thereabouts. I can report – you’re correct about blame & scapegoating. I’d add lies and spite. Othering is on an epidemic scale (migrants, Muslims, all benefit claimants except state pensioners, LGBQT). My sense is that very many of these people are not the ‘left behind’, but dispossessed of empathy, living in a cult like world where information & debate isn’t necessary.
Bear in mind that a FB Group of 100k accounts may not consist of 100k ordinary flesh and blood human beings saying what they really believe. A mixture of lying trolls, programmed bots and some genuine people.
Much of the decade and more of preparation for where we are today was achieved digitally and deliberately through billionaire owned tech platforms. Eg: the pioneering skullduggery done by Cambridge Analytica and continued through X, FB, Instagram, YouTube, TikTok, WhatsApp, and other platforms. (Prosecutions – v rare, unless against “cardboard terrorists”.)
The Reform supporters I interact with regularly are my council estate neighbours, and those who provide local services to me, both white and mixed race. Richard’s blog-post is helpful in listening to and understanding them.
The most effective weapon against Reform is to listen to voters and then deal with the genuine grievances of the left behind. The politics of care, the economy of hope does that – but not as “argument” against Reform voters – rather as enacted policy from those in power.
People without grievances neither need nor look for scapegoats.
Much to agree with
You listened.
You drank coffee.
You thought.
You drank more coffee.
You responded.
Thank-you.
There is an enormous amount of goodwill waiting to be channelled into the politics of care and an economy of hope.
I am no longer prepared to merely vote negatively to “stop” something, if it just props up neoliberalism for another 5 years of failure.
Thank you
Agree with the totality.
“Unless Andy Burnham and the Labour Party take note”………..functionally incapable of doing so. Burnt-ham is a LINO cipher (with better PR than Starmer). All his (political) life experiences are LINO-based he is unable to think another way. Labour could have (chaotically?) changed under Corbyn. That prospect has gone and LINO needs to be electorally eliminated. Politically, it was finished once B.Liar, Broon and Mandelson took over (& on its last legs with Neil Pillock). LINO is fully penetrated on the one side by the City of London (ditto all the other parties, exception – Greens) and on the other by the zionists. LINO does not, and since the mid-1990s, never has, represented the interests of the 99%.
I am trying to think of any country which practices a politics of care. China seems to accidentally practise something like it in an otherwise pretty awful political environment.
Perhaps Finland, with its superior welfare provision?
My take is that there is more than a certain amount of ‘weaponised ignorance’ going around if not in Reform in the Right
This might be a case to point, I dont know if the poster really believes that this is the truth. I suspect that they dont.
https://x.com/Yoda001/status/2059060946304192569
But clearly some will – look at one of the comments!
Its clearly fuelling the wider agenda that Reform supports
That is utter bollocks
I cannot think of a better word
The truth, weak in Yoda001, is.
I live in Oxford; that could rather too easily be a letter in the local paper…
Many people here do not understand the intent of the various traffic restrictions we have, while also believing that there are no natural limits to the amount of traffic medieval road can handle.
Paul
Hello Richard.
i apologise in advance for suggesting more work for you. Sorry.
Thinking specifically on countering Reform at this moment in time, I think there’s a possibility of growing your YouTube channel with video-shorts of 1 minute duration, on only one subject.
“One Minute On…”
’Reform is a symptom’, ‘Economic rents’, ‘Neoliberalism’, ‘TIARA’, ‘The Bank of England’, ‘Deindustrialisation’, ‘politics of care’…
whilst always, always ending the same way in saying more comprehensive analysis available elsewhere on your YouTube channel and on your blog.
Some people shall listen to a 15 minute long video, but a lot of the TikTok generation shall not.
I have the feeling you did some video shorts before.
Regards, as always.
We have never found a way to make these work. With a few exceptions, I can fairly call shorts a failure for us.
The USA has been in “debt” since the aftermath of the Revolutionary War when George Washington (actually Alexander Hamilton) assumed all the Revolutionary War debt (paid and unpaid) incurred by the states then issued bonds to cover this debt which were then “traded” on the open market by the…………….CITY OF LONDON and to a lesser extent Wall Street.
Same thing happened with the Louisiana Purchase (Rothschild & Company) and the USA Transcontinental Railroad pick a Duke…any Duke).
You make a compelling case as usual, so why do we not hear any hint of this different approach in mainstream politics? I don’t understand. Politicians in all main parties aren’t even openly talking about questioning the status quo which has led to where we are, let alone suggesting we challenge it. Polanski is probably the closest but he’s only tinkering around the edges looking for popularity and hasn’t been tested yet.
Well Polanski is at least pushing a progressive perspective. It’s the Establishment that exists to protect the status quo and we are mistaken if we do not include the leaderships of the mainstream parties in that effort. So it’s down to us ultimately. We can keep going round the circle for ever electing the wrong people and then getting disingenuously hysterical when again and again they prove their principal interests aren’t centred on us.
This is what I see, after 70+ years of study. History teaches that people need a sense of purpose that is neither transitory nor trivial. Crusades – onward, Christian soldiers. The Next Frontier. Civilizing the people sitting in darkness. Etc. When government no longer encourages nor authorizes purposeful living, people turn to crime, drugs, leaders who foster their mob moments, domestic violence, joining the Brown Shirts, etc. It might be possible for a religious leader such as the Pontiff to foster a youth crusade to restore the earth.
Silence & Shadow.
Inspired by your TIARA acronym, I started thinking of sayings in relation to this question regarding Reform. “Damned of you do, damned if you don’t” was an immediate thought in terms of some of the sensible actions of Labour – for example a freeze instead of a regular annual inflation++ increase to train fares. This has immediate benefit to many travellers (of all types), the climate crisis and the economy in general. If it can be repeated annually this real money bonus compounds positively year on year. No News/Media megaphones from our modern Town Criers about this.
Silence, nothing to see here, think about something else” is a major weapon, very efficient too, no need to bother making a point or counter-argument. Interestingly it can be used both to stop the other party’s good ideas and to cover up your party’s daft ideas. We have two pirate parties o’theright that also like using this silence medicinal rum. They act in currently mysterious ways, like dark-matter and dark-energy we know that they exist, but policies and strategies are largely in development. They both take a “right said Fred” attitude, procrastinating and dithering, taking their cue from HS-2 rather than the real, complex & imminent existential issues (as we did in WW2 and afterwards) we face at these accelerating times. They are the TINAs we are the TIARAs. Hard work by the people for the people, tax wealth not work.
Thank you
Debate ammunition again really helpful, backing up a great approach to Reform
Thanks
Thank you
It seems to me there is a potential contradiction in your proposal to have an “honest” conversation with Reform supporters and like-minded people about immigration.
On the one hand, you rightly state that it is wrong and dangerous to dismiss Reform supporters as irrational. But on the other hand, you frame immigration concerns largely as proxies for deeper economic problems such as austerity, housing shortages, and insecurity.
That may explain part of Reform’s original rise, but I am less convinced it explains the durability of its support. Once economic insecurity triggers cultural and identity anxieties, those concerns can develop a political life of their own and are not necessarily resolved simply through greater economic wellbeing.
Many Reform supporters are not simply expressing displaced economic anxiety; they genuinely believe immigration itself affects social cohesion, identity, community continuity, and pressure on public life.
They are also likely to agree with your “politics of care” in principle, but mainly for what they perceive as their own national or cultural community rather than universally. Put simply: we want the politics of care but for us and not them.
So if the “honest conversation” ultimately means explaining to Reform voters that immigration is not really the core issue, are you not still implicitly treating them as mistaken in their reasoning? How do you avoid appearing to respect Reform voters while simultaneously reducing their conclusions to a misunderstanding of the “real” economic causes?
For me the politucs of care will be proved as a verb, not as a noun
The three specified causal factors we are asked to vote on are all totally relevant. However, I’d claim they are second-order to and/or symptomatic of a more general factor. That is to say a loss of confidence in and confusion about what type of democracy we are supposed to be living in. Everyone, who I’d break down into three basic groups, bears a share of the responsibility for us losing our bearings: the mainstream political class, we the people who value democracy and the others who don’t value and may even despise it. So I am at the moment preparing a proposal with the draft working title: Charter for Clarity of Democracy. I will be sending a copy to Professor Murphy and if he likes the idea, he has the established profile and platform I don’t to take it further.