Christianity, Starmer and the far-right

Posted on

Starmer put out this Tweet this morning:

Easter eggs really did feature at the top of his video. It was that absurd.

I then noticed this response from a far-right activist:

So I asked ChatGPT:

What is the essence of Christian teaching? Please ignore ideas promoted by St Paul. Focus on the Gospels.

It suggested this, based presumably on a web search:

Focusing solely on the Gospels—Matthew, Mark, Luke, and John—and setting aside the later interpretations of St. Paul, the essence of Jesus' teaching in the Gospels can be summarized around a few central themes:

1. The Kingdom of God

Jesus' primary message is the coming of the Kingdom of God—not just as a future hope, but as something breaking into the present. It represents a new way of life aligned with God's will: one marked by justice, mercy, humility, and peace.

“The kingdom of God has come near. Repent and believe the good news!” (Mark 1:15)

2. Love of God and Neighbor

When asked the greatest commandment, Jesus summarizes the law:

“Love the Lord your God with all your heart… and love your neighbor as yourself.” (Matthew 22:37–40)

Everything else, he says, hangs on these two commandments. This teaching is both a return to Jewish roots and a radical elevation of love as the core of spiritual life.

3. Compassion and Mercy

Jesus consistently shows compassion to the marginalized—lepers, sinners, women, Samaritans, the poor. He teaches that mercy trumps religious ritual.

“Blessed are the merciful… Blessed are the peacemakers.” (Matthew 5:7,9)

“Go and learn what this means: ‘I desire mercy, not sacrifice.'” (Matthew 9:13)

4. Forgiveness and Reconciliation

Jesus calls for radical forgiveness—not just of friends, but even enemies:

“Love your enemies, and pray for those who persecute you.” (Matthew 5:44)

“Forgive, and you will be forgiven.” (Luke 6:37)

5. Humility and Servanthood

Greatness in Jesus' view is defined by serving others, not by power or status.

“Whoever wants to be first must be last of all and servant of all.” (Mark 9:35)

“The Son of Man came not to be served, but to serve.” (Mark 10:45)

6. Nonviolence and Peace

Jesus rejects retaliation and promotes nonviolence:

“Do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also.” (Matthew 5:39)

7. Inner Transformation

He challenges outward religion and emphasizes the heart:

“Blessed are the pure in heart, for they shall see God.” (Matthew 5:8)

“First clean the inside of the cup… and then the outside will also be clean.” (Matthew 23:26)

In Summary:

The core of Jesus' teaching in the Gospels is a radical call to love—of God, neighbor, stranger, and even enemy—expressed through humility, mercy, nonviolence, forgiveness, and a life aligned with the values of God's Kingdom. It's a call to inner transformation and outward compassion.

I then asked this:

Expand these ideas into a politics for modern living.

I got this:

Absolutely—let's explore how the core teachings of Jesus in the Gospels might inform a politics for modern living. This isn't about religion per se, but rather a moral and civic vision rooted in the values he lived and taught—translated into principles for personal, communal, and political life today.


A Gospel-Inspired Politics for Modern Living

1. The Kingdom of God as Public Vision: Justice, Equity, and Human Flourishing

Jesus proclaimed the Kingdom of God as a radical alternative to empire and domination. A modern politics grounded in this vision would seek:

  • Universal human dignity: Every person has value, regardless of wealth, race, status, gender, or nationality.

  • Justice as fairness: Economic systems should be evaluated by how they treat the poor and vulnerable, not just by growth or profit.

  • Public life organized around well-being, not domination: Policy would prioritize healthcare, housing, food security, education, and peace.

Political implication: Build societies where the last are first—systems that lift the marginalized rather than reward only the powerful.


2. Love of Neighbor as Social Ethic

The command to love your neighbor as yourself becomes the basis for solidarity and social responsibility. In modern politics:

  • Healthcare, education, and housing are not luxuries, but expressions of care for neighbor.

  • National borders and identities do not negate moral obligation to others—refugees, immigrants, the poor abroad.

  • Systems that breed hatred, division, and exclusion must be reformed in favor of policies that cultivate empathy and community.

Political implication: Civic life should be guided by the question, “What does love require of us?”


3. Mercy Over Sacrifice: Compassion as Governance

Jesus critiqued systems that exalted religious or ritual performance over human need. Today, this translates into a politics of compassion over ideology:

  • Criminal justice rooted in restoration rather than retribution.

  • Public assistance systems designed not to shame but to empower.

  • Mental health, addiction, poverty, and homelessness addressed with understanding, not punishment.

Political implication: Design institutions with mercy at their core—not as charity, but as justice.


4. Forgiveness and Reconciliation: Healing the Social Fabric

Jesus' emphasis on forgiveness and peacemaking invites a politics of repair, not vengeance:

  • Truth and reconciliation processes where communities have been divided by violence, racism, or injustice.

  • Policies that foster healing, not just retribution, for historical wrongs (e.g., racial injustice, colonization).

  • Encouraging civic dialogue that moves beyond tribalism and polarizing rage.

Political implication: Promote truth-telling, mutual accountability, and the hard work of mending broken relationships.


5. Servant Leadership: Power Reimagined

Jesus turned power upside-down: true leaders serve others.

  • Elected officials as stewards, not celebrities or kings.

  • Power used to amplify the voices of the voiceless, not to entrench personal or corporate gain.

  • Public accountability and humility, not dominance and ego.

Political implication: Redefine leadership as service; elevate those who serve the common good, not personal ambition.


6. Nonviolence and Peacemaking: A Politics Beyond War

Jesus called his followers to turn the other cheek and love their enemies.

  • A politics of diplomacy over militarism.

  • Police reform focused on de-escalation and community trust.

  • Foreign policy that prioritizes peace-building, not imperial influence.

Political implication: Refuse to glorify violence—whether in policing, war, or rhetoric—and build cultures of peace at every level.


7. Inner Transformation as Civic Renewal

Jesus emphasized the heart—because no system, no law, works without changed people.

  • Foster ethical education and moral imagination—in schools, in public discourse.

  • Encourage personal responsibility for justice, not just institutional reform.

  • Embrace humility, self-reflection, and growth as civic virtues.

Political implication: True transformation begins in people, not policies—but must move from heart to action.


In Short:

A Gospel-inspired politics isn't about making a religious state. It's about building a society where love is public policy, mercy is law, peace is strategy, and the vulnerable are not just protected but honored.

It's about reimagining power, community, and justice—not in abstract ideals, but in budgets, laws, and daily lives.

I did not stop there. I then asked:

Suggest policy recommendations.

My requests were deliberately kept as brief as possible. I was offered this:

Absolutely—let's turn those Gospel-rooted values into concrete policy recommendations across major areas of public life. These aren't religious policies but ethical ones, rooted in a vision of love, justice, mercy, and peace as public goods.


Gospel-Inspired Policy Recommendations

1. Economic Justice & the Common Good

Value: “Blessed are the poor… for theirs is the Kingdom.”

Policy Recommendations:

  • Living wage legislation: Ensure all workers earn a wage sufficient for housing, food, healthcare, and dignity.

  • Progressive taxation: Structure taxes to fairly redistribute wealth and fund public services.

  • Universal basic needs guarantees: Access to food, water, shelter, and sanitation as rights, not privileges.

  • Public ownership or regulation of essential services: Healthcare, utilities, and housing must be protected from profit exploitation.


2. Healthcare as Mercy

Value: “I was sick, and you cared for me.”

Policy Recommendations:

  • Universal healthcare coverage: Healthcare is a human right, not a market commodity.

  • Mental health parity laws: Mental healthcare funded and treated with the same seriousness as physical health.

  • Holistic care models: Support community-based clinics, alternative medicine, and preventative care systems.

  • Abolish medical bankruptcy: Cap out-of-pocket expenses and eliminate debt-based healthcare.


3. Restorative Justice & Human Dignity

Value: “Let the one without sin cast the first stone.”

Policy Recommendations:

  • Abolish mandatory minimum sentencing and invest in restorative justice programs.

  • End cash bail: Pre-trial detention for the poor is unjust.

  • Prison reform: Focus on rehabilitation, education, and reintegration.

  • Decriminalize poverty: End the criminalization of homelessness, minor drug offenses, and loitering.


4. Immigration & Refugee Compassion

Value: “I was a stranger and you welcomed me.”

Policy Recommendations:

  • Pathways to citizenship: Legalization processes for undocumented immigrants, especially those with long-standing community ties.

  • Humane border policies: End family separation, private detention centers, and abuse of asylum seekers.

  • Expand refugee resettlement programs, including climate refugees.

  • Local sanctuary protections: Empower cities to protect immigrant residents from unjust federal enforcement.


5. Environmental Stewardship

Value: “Consider the lilies… not even Solomon was dressed like one of these.”

Policy Recommendations:

  • Green New Deal-style investment: Rapid shift to clean energy, just transitions for workers, and massive reforestation.

  • Environmental justice zones: Protect poor communities from pollution and climate-related displacement.

  • Ban corporate destruction of ecosystems for profit (e.g., deep-sea drilling, mountaintop removal).

  • Sacred land protections: Defend Indigenous lands and biodiversity zones from exploitation.


6. Peacemaking & Nonviolence

Value: “Blessed are the peacemakers.”

Policy Recommendations:

  • Demilitarize police and invest in community-based public safety models.

  • Fund alternatives to incarceration: Violence prevention, mediation programs, community mental health teams.

  • Cut military budgets and redirect funds to education, healthcare, and diplomacy.

  • Ban weapons exports to oppressive regimes; promote nonviolent resistance and diplomacy internationally.


7. Education for the Heart and the Common Good

Value: “Let the little children come to me.”

Policy Recommendations:

  • Universal pre-K and childcare access: Early support for every child.

  • Ethics, civics, and emotional literacy: Curricula that form compassionate, critically thinking citizens.

  • Free public college or vocational training: Education as a tool of liberation, not debt.

  • Invest in public schools: End segregation by funding inequality.


8. Democracy, Humility, and Shared Power

Value: “The greatest among you must be your servant.”

Policy Recommendations:

  • Campaign finance reform: End corporate capture of democracy with public election financing.

  • Participatory budgeting: Let communities directly decide how funds are spent.

  • Expand voting access: Automatic registration, national holidays for voting, voting rights for incarcerated citizens.

  • Term limits and transparency laws: Reduce entrenched political power and increase accountability.


In Summary:

These policies imagine a society where:

  • The poor are uplifted, not blamed.

  • Health and housing are rights, not luxuries.

  • Justice heals, rather than punishes.

  • The stranger is welcomed, not feared.

  • Creation is cared for, not consumed.

  • Peace is pursued not with war, but with restorative presence.

They are not policies of perfection, but of orientation: toward love made public through just and merciful governance.

I stress - I tried to be neutral.

I am not endorsing all that is said. There is a US bias in some of it. What I am saying is that this is a policy agenda as far from that which Starmer, Darren Grimes, Richard Tice of Reform and US Vice President J D Vance (a born-again Catholic) could imagine.

I have read all the gospels, most definitely more than once. The suggestions fit with my reading of them.

So why are these charlatans promoting neoliberalism and far-right-wing agenda, supposedly in the name of Christianity, when the man who started it all would undoubtedly condemn all they stood for?


Thanks for reading this post.
You can share this post on social media of your choice by clicking these icons:

There are links to this blog's glossary in the above post that explain technical terms used in it. Follow them for more explanations.

You can subscribe to this blog's daily email here.

And if you would like to support this blog you can, here:

  • Richard Murphy

    Read more about me

  • Support This Site

    If you like what I do please support me on Ko-fi using credit or debit card or PayPal

  • Archives

  • Categories

  • Taxing wealth report 2024

  • Newsletter signup

    Get a daily email of my blog posts.

    Please wait...

    Thank you for sign up!

  • Podcast

  • Follow me

    LinkedIn

    LinkedIn

    Mastodon

    @RichardJMurphy

    BlueSky

    @richardjmurphy.bsky.social